| Title | Assentimento religioso e Filosofia no Fasl al-maqal de Averróis |
| Translation | Religious assent and Philosophy in Averroes’ Fasl al-maqal |
| Type | Article |
| Language | Portuguese |
| Date | 2021 |
| Journal | DoisPontos |
| Volume | 18 |
| Issue | 1 |
| Pages | 113-132 |
| Categories | Law, Theology, Relation between Philosophy and Theology |
| Author(s) | Arthur Klik |
| Publisher(s) | |
| Translator(s) |
| O Fasl al-maqal, umas das obras originais de Averróis, se destaca por seu caráter polêmico. Sendo redigida como um pronunciamento jurídico, tem como um de seus objetivos principais analisar o estatuto da filosofia em face da Lei islâmica, ao verificar qual é a atitude que deve ser adotada por todo aquele que travar contato com as obras da antiguidade grega. Em um cenário em que a legitimidade da filosofia se coloca em questão, o diagnóstico e a solução propostos por Averróis se destacam ao apresentar uma interpretação singular da Lei ante a filosofia, concebendo a segunda como um elemento necessário para a saúde da comunidade. Este artigo pretende analisar essa interpretação, na qual três pontos se colocam na consideração da relação entre filosofia e revelação: o (1) asseguramento da possibilidade do assentimento religioso individual e (2) da manutenção do bem-estar geral junto à (3) possibilidade de se afirmar a legitimidade de um intérprete que garanta o assentimento correto aos crentes não filósofos An original work of Averroes, the Fasl al-maqal is remarked by its controversial character. Composed as a juridical statement, one of its main goals is to analyze the role of philosophy in Islamic Law determining which attitude must be adopted by those aware of the works of Greek antiquity. Facing a problematic scenario in which the legitimacy of philosophy is putted in question, the diagnosis and solution proposed by Averroes emphasizes a unique interpretation of the Law guided by Philosophy devised as a required element to achieve community welfare. This article intends to analyze that interpretation in which three points arise about the relationship between philosophy and revelation: (1) the insurance of the individual possibility of religious assent; (2) the endurance of common welfare, both associated to (3) the possibility of assert the legitimacy of an interpreter able to assure the correct assent to common believers |
{"_index":"bib","_type":"_doc","_id":"5560","_score":null,"_source":{"id":5560,"authors_free":[{"id":6454,"entry_id":5560,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Arthur Klik","free_first_name":"Arthur ","free_last_name":"Klik","norm_person":null}],"entry_title":"Assentimento religioso e Filosofia no Fasl al-maqal de Averr\u00f3is","title_transcript":"","title_translation":"Religious assent and Philosophy in Averroes\u2019 Fasl al-maqal","main_title":{"title":"Assentimento religioso e Filosofia no Fasl al-maqal de Averr\u00f3is"},"abstract":"O Fasl al-maqal, umas das obras originais de Averr\u00f3is, se destaca por seu car\u00e1ter pol\u00eamico. Sendo redigida como um pronunciamento jur\u00eddico, tem como um de seus objetivos principais analisar o estatuto da filosofia em face da Lei isl\u00e2mica, ao verificar qual \u00e9 a atitude que deve ser adotada por todo aquele que travar contato com as obras da antiguidade grega. Em um cen\u00e1rio em que a legitimidade da filosofia se coloca em quest\u00e3o, o diagn\u00f3stico e a solu\u00e7\u00e3o propostos por Averr\u00f3is se destacam ao apresentar uma interpreta\u00e7\u00e3o singular da Lei ante a filosofia, concebendo a segunda como um elemento necess\u00e1rio para a sa\u00fade da comunidade. Este artigo pretende analisar essa interpreta\u00e7\u00e3o, na qual tr\u00eas pontos se colocam na considera\u00e7\u00e3o da rela\u00e7\u00e3o entre filosofia e revela\u00e7\u00e3o: o (1) \r\nasseguramento da possibilidade do assentimento religioso individual e (2) da manuten\u00e7\u00e3o do bem-estar geral junto \u00e0 (3) possibilidade de se afirmar a legitimidade de um int\u00e9rprete que garanta o assentimento correto aos crentes n\u00e3o fil\u00f3sofos \r\n\r\nAn original work of Averroes, the Fasl al-maqal is remarked by its controversial character. Composed as a juridical statement, one of its main goals is to analyze the role of philosophy in Islamic Law determining which attitude must be adopted by those aware of the works of Greek antiquity. Facing a problematic scenario in which the legitimacy of philosophy is putted in question, the diagnosis and solution proposed by Averroes emphasizes a unique interpretation of the Law guided by Philosophy devised as a required element to achieve community welfare. This article intends to analyze that interpretation in which three points arise about the relationship between philosophy and revelation: (1) the insurance of the individual possibility of religious assent; (2) the endurance of \r\ncommon welfare, both associated to (3) the possibility of assert the legitimacy of an interpreter able to assure the correct assent to common believers","btype":3,"date":"2021","language":"Portuguese","online_url":"","doi_url":"","ti_url":"","categories":[{"id":26,"category_name":"Law","link":"bib?categories[]=Law"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5560,"journal_id":null,"journal_name":"DoisPontos","volume":"18","issue":"1","pages":"113-132"}},"sort":[2021]}
| Title | Averroës' Takfir of al-Ghazālī: Ta'wīl and Causal Kufr |
| Type | Article |
| Language | English |
| Date | 2021 |
| Journal | American journal of Islam and society |
| Volume | 38 |
| Issue | 1/2 |
| Pages | 60-92 |
| Categories | al-Ġazālī, Relation between Philosophy and Theology, Theology |
| Author(s) | Saja Parvizian |
| Publisher(s) | |
| Translator(s) |
| Al-Ghazālı̄ famously claims in the Incoherence of the Philosophers that al-Fārābī and Avicenna are unbelievers because they hold philosophical positions that conflict with Islam. What is less well-known, however, is that Averroës claims in the Decisive Treatise that al-Fārābī and Avicenna are not unbelievers; rather, al-Ghazālı̄ is the true unbeliever for writing the Incoherence of the Philosophers. In this paper, my aim is to present a sustained reconstruction of Averroës’ legal and philosophical argument for why al-Ghazālı̄ is an unbeliever. The crux of Averroës’ argument is that al-Ghazālı̄ has expressed false allegorical interpretations of scripture to unqualified persons, which has caused them to fall into unbelief. By being causally responsible for other people’s unbelief, al-Ghazālı̄ is an unbeliever as well. |
{"_index":"bib","_type":"_doc","_id":"5566","_score":null,"_source":{"id":5566,"authors_free":[{"id":6460,"entry_id":5566,"agent_type":"person","is_normalised":1,"person_id":903,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Saja Parvizian","free_first_name":"Saja ","free_last_name":"Parvizian","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]="}}],"entry_title":"Averro\u00ebs' Takfir of al-Ghaz\u0101l\u012b: Ta'w\u012bl and Causal Kufr","title_transcript":"","title_translation":"","main_title":{"title":"Averro\u00ebs' Takfir of al-Ghaz\u0101l\u012b: Ta'w\u012bl and Causal Kufr"},"abstract":"Al-Ghaza\u0304l\u0131\u0304 famously claims in the Incoherence of the Philosophers that al-Fa\u0304ra\u0304bi\u0304 and Avicenna are unbelievers because they hold philosophical positions that conflict with Islam. What is less well-known, however, is that Averroe\u0308s claims in the Decisive Treatise that al-Fa\u0304ra\u0304bi\u0304 and Avicenna are not unbelievers; rather, al-Ghaza\u0304l\u0131\u0304 is the true unbeliever for writing the Incoherence of the Philosophers. In this paper, my aim is to present a sustained reconstruction of Averroe\u0308s\u2019 legal and philosophical argument for why al-Ghaza\u0304l\u0131\u0304 is an unbeliever. The crux of Averroe\u0308s\u2019 argument is that al-Ghaza\u0304l\u0131\u0304 has expressed false allegorical interpretations of scripture to unqualified persons, which has caused them to fall into unbelief. By being causally responsible for other people\u2019s unbelief, al-Ghaza\u0304l\u0131\u0304 is an unbeliever as well.","btype":3,"date":"2021","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.35632\/ajis.v38i1-2.735","ti_url":"","categories":[{"id":14,"category_name":"al-\u0120az\u0101l\u012b","link":"bib?categories[]=al-\u0120az\u0101l\u012b"},{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"}],"authors":[{"id":903,"full_name":"","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5566,"journal_id":null,"journal_name":"American journal of Islam and society","volume":"38","issue":"1\/2","pages":"60-92"}},"sort":[2021]}
| Title | Philosophy and the Metaphorical Interpretation of Religious Texts in Averroes, Maimonides, and Aquinas |
| Type | Article |
| Language | English |
| Date | 2019 |
| Journal | The Muslim World |
| Volume | 109 |
| Issue | 4 |
| Pages | 627–647 |
| Categories | Maimonides, Thomas, Theology, Relation between Philosophy and Theology |
| Author(s) | Francisco J. Romero Carrasquillo |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5102","_score":null,"_source":{"id":5102,"authors_free":[{"id":5876,"entry_id":5102,"agent_type":"person","is_normalised":1,"person_id":1602,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Francisco J. Romero Carrasquillo","free_first_name":"Francisco J. ","free_last_name":"Romero Carrasquillo","norm_person":{"id":1602,"first_name":"Francisco J.","last_name":"Romero Carrasquillo","full_name":"Francisco J. Romero Carrasquillo","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051112966","viaf_url":"http:\/\/viaf.org\/viaf\/64147423039444880878","db_url":"","from_claudius":1,"link":"bib?authors[]=Francisco J. Romero Carrasquillo"}}],"entry_title":"Philosophy and the Metaphorical Interpretation of Religious Texts in Averroes, Maimonides, and Aquinas","title_transcript":"","title_translation":"","main_title":{"title":"Philosophy and the Metaphorical Interpretation of Religious Texts in Averroes, Maimonides, and Aquinas"},"abstract":"","btype":3,"date":"2019","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1111\/muwo.12314","ti_url":"","categories":[{"id":9,"category_name":"Maimonides","link":"bib?categories[]=Maimonides"},{"id":51,"category_name":"Thomas","link":"bib?categories[]=Thomas"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"}],"authors":[{"id":1602,"full_name":"Francisco J. Romero Carrasquillo","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5102,"journal_id":null,"journal_name":"The Muslim World","volume":"109","issue":"4","pages":"627\u2013647"}},"sort":[2019]}
| Title | Ibn Rushd and Natural Law: Mediating Human and Divine Law |
| Type | Article |
| Language | English |
| Date | 2017 |
| Journal | Journal of Islamic and Muslim Studies |
| Volume | 28 |
| Issue | 1 |
| Pages | 1–27 |
| Categories | Law, Relation between Philosophy and Theology, Theology, Rhetoric |
| Author(s) | Karen Taliaferro |
| Publisher(s) | |
| Translator(s) |
| This article traces a Muslim tradition of natural law in the thought of Ibn Rushd. I argue that this notion of natural law enriches the concept of law and can mediate conflicts of human law and divine law in Islam. I discuss the ontology, then epistemology, of Ibn Rushd’s natural law, then situate the resultant conception of law within Islamic legal and theological contexts. |
{"_index":"bib","_type":"_doc","_id":"5198","_score":null,"_source":{"id":5198,"authors_free":[{"id":5989,"entry_id":5198,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Karen Taliaferro","free_first_name":"Karen","free_last_name":"Taliaferro","norm_person":null}],"entry_title":"Ibn Rushd and Natural Law: Mediating Human and Divine Law","title_transcript":"","title_translation":"","main_title":{"title":"Ibn Rushd and Natural Law: Mediating Human and Divine Law"},"abstract":"This article traces a Muslim tradition of natural law in the thought of Ibn Rushd. I argue that this notion of natural law enriches the concept of law and can mediate conflicts of human law and divine law in Islam. I discuss the ontology, then epistemology, of Ibn Rushd\u2019s natural law, then situate the resultant conception of law within Islamic legal and theological contexts.","btype":3,"date":"2017","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1093\/jis\/etw045","ti_url":"","categories":[{"id":26,"category_name":"Law","link":"bib?categories[]=Law"},{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":48,"category_name":"Rhetoric","link":"bib?categories[]=Rhetoric"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5198,"journal_id":null,"journal_name":"Journal of Islamic and Muslim Studies","volume":" 28","issue":"1","pages":"1\u201327 "}},"sort":[2017]}
| Title | El filósofo como heredero de los profetas: el racionalismo islámico de Averroes |
| Type | Article |
| Language | Spanish |
| Date | 2015 |
| Journal | Al-Qantara |
| Volume | 36 |
| Issue | 1 |
| Pages | 45–68 |
| Categories | Law, Theology, Relation between Philosophy and Theology |
| Author(s) | Diego R. Sarrió |
| Publisher(s) | |
| Translator(s) |
| El presente artículo argumenta que por debajo del marco jurídico del Faṣl al-maqāl subyace el deseo de conciliar los requerimientos de la razón con las exigencias de la fe. Averroes basa tal conciliación en la aceptación de una teoría hermenéutica según la cual, la Palabra Divina se dirige a cada ser humano según su capacidad intelectual. Por consiguiente, Averroes no excluye a los sabios del deber religioso de asentir a la verdad revelada. Contrariamente a interpretaciones exageradamente secularizadoras de su racionalismo, el artículo sugiere que Averroes concibió la filosofía en términos cuasi religiosos, como la obra más noble que se puede llevar a cabo en presencia de Dios, cuyo ejercicio convierte a sus practicantes en los legítimos «herederos de los profetas». |
{"_index":"bib","_type":"_doc","_id":"5289","_score":null,"_source":{"id":5289,"authors_free":[{"id":6108,"entry_id":5289,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Diego R. Sarri\u00f3","free_first_name":"Diego R.,","free_last_name":"Sarri\u00f3","norm_person":null}],"entry_title":"El fil\u00f3sofo como heredero de los profetas: el racionalismo isl\u00e1mico de Averroes","title_transcript":"","title_translation":"","main_title":{"title":"El fil\u00f3sofo como heredero de los profetas: el racionalismo isl\u00e1mico de Averroes"},"abstract":"El presente art\u00edculo argumenta que por debajo del marco jur\u00eddico del Fa\u1e63l al-maq\u0101l subyace el deseo de conciliar los requerimientos de la raz\u00f3n con las exigencias de la fe. Averroes basa tal conciliaci\u00f3n en la aceptaci\u00f3n de una teor\u00eda hermen\u00e9utica seg\u00fan la cual, la Palabra Divina se dirige a cada ser humano seg\u00fan su capacidad intelectual. Por consiguiente, Averroes no excluye a los sabios del deber religioso de asentir a la verdad revelada. Contrariamente a interpretaciones exageradamente secularizadoras de su racionalismo, el art\u00edculo sugiere que Averroes concibi\u00f3 la filosof\u00eda en t\u00e9rminos cuasi religiosos, como la obra m\u00e1s noble que se puede llevar a cabo en presencia de Dios, cuyo ejercicio convierte a sus practicantes en los leg\u00edtimos \u00abherederos de los profetas\u00bb.","btype":3,"date":"2015","language":"Spanish","online_url":"","doi_url":"https:\/\/doi.org\/10.3989\/alqantara.2015.002 ","ti_url":"","categories":[{"id":26,"category_name":"Law","link":"bib?categories[]=Law"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5289,"journal_id":null,"journal_name":"Al-Qantara","volume":"36","issue":"1","pages":"45\u201368"}},"sort":[2015]}
| Title | Qur'anic Interpretation and the Problem of Literalism: Ibn Rushd and the Enlightenment Project in the Islamic World |
| Type | Article |
| Language | English |
| Date | 2015 |
| Journal | Religions |
| Volume | 6 |
| Issue | 3 |
| Pages | 1082–1106 |
| Categories | Theology, Relation between Philosophy and Theology |
| Author(s) | Chryssi Sidiropoulou |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5103","_score":null,"_source":{"id":5103,"authors_free":[{"id":5877,"entry_id":5103,"agent_type":"person","is_normalised":1,"person_id":1323,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Chryssi Sidiropoulou","free_first_name":"Chryssi","free_last_name":"Sidiropoulou","norm_person":{"id":1323,"first_name":"Chryssi","last_name":"Sidiropoulou","full_name":"Chryssi Sidiropoulou","short_ident":"ChrSid","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Chryssi Sidiropoulou"}}],"entry_title":"Qur'anic Interpretation and the Problem of Literalism: Ibn Rushd and the Enlightenment Project in the Islamic World","title_transcript":"","title_translation":"","main_title":{"title":"Qur'anic Interpretation and the Problem of Literalism: Ibn Rushd and the Enlightenment Project in the Islamic World"},"abstract":"","btype":3,"date":"2015","language":"English","online_url":"","doi_url":"10.3390\/rel6031082","ti_url":"","categories":[{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"}],"authors":[{"id":1323,"full_name":"Chryssi Sidiropoulou","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5103,"journal_id":null,"journal_name":"Religions","volume":"6","issue":"3","pages":"1082\u20131106"}},"sort":[2015]}
| Title | Averroes y su uso de aleyas coránicas |
| Type | Article |
| Language | Spanish |
| Date | 2013 |
| Journal | SVMMA, Revista de Cultures Medievals |
| Volume | 1 |
| Issue | 1 |
| Pages | 12-22 |
| Categories | Theology, Relation between Philosophy and Theology |
| Author(s) | Josep Puig Montada |
| Publisher(s) | |
| Translator(s) |
| El artículo considera el uso que hace Averroes de las citas coránicas en sus obras, y establece diferentes categorías. En la primera se encuentra su obra teológica cuyo título se puede traducir como Los métodos de las pruebas en las doctrinas de la religión, donde las aleyas son la base de estas doctrinas. A la segunda pertenece su comentario medio a la Retórica donde el Corán es citado por ser un modelo literario. La tercera situación es ante todo la de su obra “Tratado definitivo”, la cual tiene forma de dictamen jurídico (fatwâ). La última situación es la de obras filosóficas donde Averroes cita aleyas coránicas para su interpretación de Aristóteles. The article considers how Averroes makes use of Quranic verses in his works and classifies them into different categories. His theological treatise, that can be translated as Disclosure of the Proof Methods Concerning the Principles of Religion, based on Quranic verses, belongs to the first category. Averroes middle commentary on the Aristotelian Rhetoric belongs to the second, in which the Qur’an is quoted as a literary paradigm. In the third category we find his ‘Definitive Treatise’, written in the form of a fatwā or legal response. His philosophical works belong to the last category, in which Averroes makes use of Quranic verses to buttress his interpretation of Aristotle. |
{"_index":"bib","_type":"_doc","_id":"5593","_score":null,"_source":{"id":5593,"authors_free":[{"id":6492,"entry_id":5593,"agent_type":"person","is_normalised":1,"person_id":343,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Josep Puig Montada","free_first_name":"Josep Puig ","free_last_name":" Montada","norm_person":{"id":343,"first_name":"","last_name":"","full_name":"Josep Puig Montada","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/188325034","viaf_url":"https:\/\/viaf.org\/viaf\/61625512","db_url":"NULL","from_claudius":0,"link":"bib?authors[]=Josep Puig Montada"}}],"entry_title":"Averroes y su uso de aleyas cor\u00e1nicas","title_transcript":"","title_translation":"","main_title":{"title":"Averroes y su uso de aleyas cor\u00e1nicas"},"abstract":"El art\u00edculo considera el uso que hace Averroes de las citas cor\u00e1nicas en sus obras, y establece diferentes categor\u00edas. En la primera se encuentra su obra teol\u00f3gica cuyo t\u00edtulo se puede traducir como Los m\u00e9todos de las pruebas en las doctrinas de la religi\u00f3n, donde las aleyas son la base de estas doctrinas. A la segunda pertenece su comentario medio a la Ret\u00f3rica donde el Cor\u00e1n es citado por ser un modelo literario. La tercera situaci\u00f3n es ante todo la de su obra \u201cTratado definitivo\u201d, la cual tiene forma de dictamen jur\u00eddico (fatw\u00e2). La \u00faltima situaci\u00f3n es la de obras filos\u00f3ficas donde Averroes cita aleyas cor\u00e1nicas para su interpretaci\u00f3n de Arist\u00f3teles.\r\n\r\nThe article considers how Averroes makes use of Quranic verses in his works and classifies them into different categories. His theological treatise, that can be translated as Disclosure of the Proof Methods Concerning the Principles of Religion, based on Quranic verses, belongs to the first category. Averroes middle commentary on the Aristotelian Rhetoric belongs to the second, in which the Qur\u2019an is quoted as a literary paradigm. In the third category we find his \u2018Definitive Treatise\u2019, written in the form of a fatw\u0101 or legal response. His philosophical works belong to the last category, in which Averroes makes use of Quranic verses to buttress his interpretation of Aristotle.","btype":3,"date":"2013","language":"Spanish","online_url":"","doi_url":"","ti_url":"","categories":[{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"}],"authors":[{"id":343,"full_name":"Josep Puig Montada","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5593,"journal_id":null,"journal_name":"SVMMA, Revista de Cultures Medievals","volume":"1","issue":"1","pages":"12-22"}},"sort":[2013]}
| Title | Ibn Rushd and his Criticism for Esh’arism |
| Type | Article |
| Language | English |
| Date | 2010 |
| Journal | Journal of Islamic Research |
| Volume | 3 |
| Issue | 2 |
| Pages | 82-97 |
| Categories | al-Ġazālī, Theology, Relation between Philosophy and Theology |
| Author(s) | Orhan Atalay |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5335","_score":null,"_source":{"id":5335,"authors_free":[{"id":6181,"entry_id":5335,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Orhan Atalay","free_first_name":"Orhan ","free_last_name":"Atalay","norm_person":null}],"entry_title":"Ibn Rushd and his Criticism for Esh\u2019arism","title_transcript":"","title_translation":"","main_title":{"title":"Ibn Rushd and his Criticism for Esh\u2019arism"},"abstract":"","btype":3,"date":"2010","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":14,"category_name":"al-\u0120az\u0101l\u012b","link":"bib?categories[]=al-\u0120az\u0101l\u012b"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5335,"journal_id":null,"journal_name":"Journal of Islamic Research","volume":"3","issue":"2 ","pages":" 82-97"}},"sort":[2010]}
| Title | Revisiting the Conflict between Religion and Philosophy in Islam: al- Ghazâlî’s Diagnosis of Onto-Theology |
| Type | Article |
| Language | English |
| Date | 2008 |
| Journal | Journal of Islamic Research |
| Volume | 1 |
| Issue | 2 |
| Pages | 5–22 |
| Categories | Relation between Philosophy and Theology, Ontology, Theology, al-Ġazālī |
| Author(s) | Fehrullah Terkan |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5378","_score":null,"_source":{"id":5378,"authors_free":[{"id":6230,"entry_id":5378,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Fehrullah Terkan","free_first_name":"Fehrullah","free_last_name":"Terkan","norm_person":null}],"entry_title":"Revisiting the Conflict between Religion and Philosophy in Islam: al- Ghaz\u00e2l\u00ee\u2019s Diagnosis of Onto-Theology","title_transcript":"","title_translation":"","main_title":{"title":"Revisiting the Conflict between Religion and Philosophy in Islam: al- Ghaz\u00e2l\u00ee\u2019s Diagnosis of Onto-Theology"},"abstract":"","btype":3,"date":"2008","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"},{"id":65,"category_name":"Ontology","link":"bib?categories[]=Ontology"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":14,"category_name":"al-\u0120az\u0101l\u012b","link":"bib?categories[]=al-\u0120az\u0101l\u012b"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5378,"journal_id":null,"journal_name":"Journal of Islamic Research","volume":"1","issue":"2","pages":"5\u201322"}},"sort":[2008]}
| Title | A Muslim Perspective on Philosophy and Religion: The ‘Decisive Treatise’ of Averroes |
| Type | Article |
| Language | English |
| Date | 2007 |
| Journal | Peripatetikos |
| Volume | 6 |
| Pages | 1-25 |
| Categories | Relation between Philosophy and Theology, Law, Theology |
| Author(s) | Thérèse Bonin |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5337","_score":null,"_source":{"id":5337,"authors_free":[{"id":6183,"entry_id":5337,"agent_type":"person","is_normalised":null,"person_id":1785,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Th\u00e9r\u00e8se Bonin","free_first_name":"Th\u00e9r\u00e8se ","free_last_name":"Bonin","norm_person":{"id":1785,"first_name":"Th\u00e9r\u00e8se","last_name":"Bonin","full_name":"Th\u00e9r\u00e8se Bonin","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1197840044","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Th\u00e9r\u00e8se Bonin"}}],"entry_title":"A Muslim Perspective on Philosophy and Religion: The \u2018Decisive Treatise\u2019 of Averroes","title_transcript":"","title_translation":"","main_title":{"title":"A Muslim Perspective on Philosophy and Religion: The \u2018Decisive Treatise\u2019 of Averroes"},"abstract":"","btype":3,"date":"2007","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"},{"id":26,"category_name":"Law","link":"bib?categories[]=Law"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"}],"authors":[{"id":1785,"full_name":"Th\u00e9r\u00e8se Bonin","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5337,"journal_id":null,"journal_name":"Peripatetikos","volume":"6 ","issue":"","pages":"1-25"}},"sort":[2007]}
| Title | A Muslim Perspective on Philosophy and Religion: The ‘Decisive Treatise’ of Averroes |
| Type | Article |
| Language | English |
| Date | 2007 |
| Journal | Peripatetikos |
| Volume | 6 |
| Pages | 1-25 |
| Categories | Relation between Philosophy and Theology, Law, Theology |
| Author(s) | Thérèse Bonin |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5337","_score":null,"_source":{"id":5337,"authors_free":[{"id":6183,"entry_id":5337,"agent_type":"person","is_normalised":null,"person_id":1785,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Th\u00e9r\u00e8se Bonin","free_first_name":"Th\u00e9r\u00e8se ","free_last_name":"Bonin","norm_person":{"id":1785,"first_name":"Th\u00e9r\u00e8se","last_name":"Bonin","full_name":"Th\u00e9r\u00e8se Bonin","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1197840044","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Th\u00e9r\u00e8se Bonin"}}],"entry_title":"A Muslim Perspective on Philosophy and Religion: The \u2018Decisive Treatise\u2019 of Averroes","title_transcript":"","title_translation":"","main_title":{"title":"A Muslim Perspective on Philosophy and Religion: The \u2018Decisive Treatise\u2019 of Averroes"},"abstract":"","btype":3,"date":"2007","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"},{"id":26,"category_name":"Law","link":"bib?categories[]=Law"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"}],"authors":[{"id":1785,"full_name":"Th\u00e9r\u00e8se Bonin","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5337,"journal_id":null,"journal_name":"Peripatetikos","volume":"6 ","issue":"","pages":"1-25"}},"sort":["A Muslim Perspective on Philosophy and Religion: The \u2018Decisive Treatise\u2019 of Averroes"]}
| Title | Assentimento religioso e Filosofia no Fasl al-maqal de Averróis |
| Translation | Religious assent and Philosophy in Averroes’ Fasl al-maqal |
| Type | Article |
| Language | Portuguese |
| Date | 2021 |
| Journal | DoisPontos |
| Volume | 18 |
| Issue | 1 |
| Pages | 113-132 |
| Categories | Law, Theology, Relation between Philosophy and Theology |
| Author(s) | Arthur Klik |
| Publisher(s) | |
| Translator(s) |
| O Fasl al-maqal, umas das obras originais de Averróis, se destaca por seu caráter polêmico. Sendo redigida como um pronunciamento jurídico, tem como um de seus objetivos principais analisar o estatuto da filosofia em face da Lei islâmica, ao verificar qual é a atitude que deve ser adotada por todo aquele que travar contato com as obras da antiguidade grega. Em um cenário em que a legitimidade da filosofia se coloca em questão, o diagnóstico e a solução propostos por Averróis se destacam ao apresentar uma interpretação singular da Lei ante a filosofia, concebendo a segunda como um elemento necessário para a saúde da comunidade. Este artigo pretende analisar essa interpretação, na qual três pontos se colocam na consideração da relação entre filosofia e revelação: o (1) asseguramento da possibilidade do assentimento religioso individual e (2) da manutenção do bem-estar geral junto à (3) possibilidade de se afirmar a legitimidade de um intérprete que garanta o assentimento correto aos crentes não filósofos An original work of Averroes, the Fasl al-maqal is remarked by its controversial character. Composed as a juridical statement, one of its main goals is to analyze the role of philosophy in Islamic Law determining which attitude must be adopted by those aware of the works of Greek antiquity. Facing a problematic scenario in which the legitimacy of philosophy is putted in question, the diagnosis and solution proposed by Averroes emphasizes a unique interpretation of the Law guided by Philosophy devised as a required element to achieve community welfare. This article intends to analyze that interpretation in which three points arise about the relationship between philosophy and revelation: (1) the insurance of the individual possibility of religious assent; (2) the endurance of common welfare, both associated to (3) the possibility of assert the legitimacy of an interpreter able to assure the correct assent to common believers |
{"_index":"bib","_type":"_doc","_id":"5560","_score":null,"_source":{"id":5560,"authors_free":[{"id":6454,"entry_id":5560,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Arthur Klik","free_first_name":"Arthur ","free_last_name":"Klik","norm_person":null}],"entry_title":"Assentimento religioso e Filosofia no Fasl al-maqal de Averr\u00f3is","title_transcript":"","title_translation":"Religious assent and Philosophy in Averroes\u2019 Fasl al-maqal","main_title":{"title":"Assentimento religioso e Filosofia no Fasl al-maqal de Averr\u00f3is"},"abstract":"O Fasl al-maqal, umas das obras originais de Averr\u00f3is, se destaca por seu car\u00e1ter pol\u00eamico. Sendo redigida como um pronunciamento jur\u00eddico, tem como um de seus objetivos principais analisar o estatuto da filosofia em face da Lei isl\u00e2mica, ao verificar qual \u00e9 a atitude que deve ser adotada por todo aquele que travar contato com as obras da antiguidade grega. Em um cen\u00e1rio em que a legitimidade da filosofia se coloca em quest\u00e3o, o diagn\u00f3stico e a solu\u00e7\u00e3o propostos por Averr\u00f3is se destacam ao apresentar uma interpreta\u00e7\u00e3o singular da Lei ante a filosofia, concebendo a segunda como um elemento necess\u00e1rio para a sa\u00fade da comunidade. Este artigo pretende analisar essa interpreta\u00e7\u00e3o, na qual tr\u00eas pontos se colocam na considera\u00e7\u00e3o da rela\u00e7\u00e3o entre filosofia e revela\u00e7\u00e3o: o (1) \r\nasseguramento da possibilidade do assentimento religioso individual e (2) da manuten\u00e7\u00e3o do bem-estar geral junto \u00e0 (3) possibilidade de se afirmar a legitimidade de um int\u00e9rprete que garanta o assentimento correto aos crentes n\u00e3o fil\u00f3sofos \r\n\r\nAn original work of Averroes, the Fasl al-maqal is remarked by its controversial character. Composed as a juridical statement, one of its main goals is to analyze the role of philosophy in Islamic Law determining which attitude must be adopted by those aware of the works of Greek antiquity. Facing a problematic scenario in which the legitimacy of philosophy is putted in question, the diagnosis and solution proposed by Averroes emphasizes a unique interpretation of the Law guided by Philosophy devised as a required element to achieve community welfare. This article intends to analyze that interpretation in which three points arise about the relationship between philosophy and revelation: (1) the insurance of the individual possibility of religious assent; (2) the endurance of \r\ncommon welfare, both associated to (3) the possibility of assert the legitimacy of an interpreter able to assure the correct assent to common believers","btype":3,"date":"2021","language":"Portuguese","online_url":"","doi_url":"","ti_url":"","categories":[{"id":26,"category_name":"Law","link":"bib?categories[]=Law"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5560,"journal_id":null,"journal_name":"DoisPontos","volume":"18","issue":"1","pages":"113-132"}},"sort":["Assentimento religioso e Filosofia no Fasl al-maqal de Averr\u00f3is"]}
| Title | Averroes y su uso de aleyas coránicas |
| Type | Article |
| Language | Spanish |
| Date | 2013 |
| Journal | SVMMA, Revista de Cultures Medievals |
| Volume | 1 |
| Issue | 1 |
| Pages | 12-22 |
| Categories | Theology, Relation between Philosophy and Theology |
| Author(s) | Josep Puig Montada |
| Publisher(s) | |
| Translator(s) |
| El artículo considera el uso que hace Averroes de las citas coránicas en sus obras, y establece diferentes categorías. En la primera se encuentra su obra teológica cuyo título se puede traducir como Los métodos de las pruebas en las doctrinas de la religión, donde las aleyas son la base de estas doctrinas. A la segunda pertenece su comentario medio a la Retórica donde el Corán es citado por ser un modelo literario. La tercera situación es ante todo la de su obra “Tratado definitivo”, la cual tiene forma de dictamen jurídico (fatwâ). La última situación es la de obras filosóficas donde Averroes cita aleyas coránicas para su interpretación de Aristóteles. The article considers how Averroes makes use of Quranic verses in his works and classifies them into different categories. His theological treatise, that can be translated as Disclosure of the Proof Methods Concerning the Principles of Religion, based on Quranic verses, belongs to the first category. Averroes middle commentary on the Aristotelian Rhetoric belongs to the second, in which the Qur’an is quoted as a literary paradigm. In the third category we find his ‘Definitive Treatise’, written in the form of a fatwā or legal response. His philosophical works belong to the last category, in which Averroes makes use of Quranic verses to buttress his interpretation of Aristotle. |
{"_index":"bib","_type":"_doc","_id":"5593","_score":null,"_source":{"id":5593,"authors_free":[{"id":6492,"entry_id":5593,"agent_type":"person","is_normalised":1,"person_id":343,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Josep Puig Montada","free_first_name":"Josep Puig ","free_last_name":" Montada","norm_person":{"id":343,"first_name":"","last_name":"","full_name":"Josep Puig Montada","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/188325034","viaf_url":"https:\/\/viaf.org\/viaf\/61625512","db_url":"NULL","from_claudius":0,"link":"bib?authors[]=Josep Puig Montada"}}],"entry_title":"Averroes y su uso de aleyas cor\u00e1nicas","title_transcript":"","title_translation":"","main_title":{"title":"Averroes y su uso de aleyas cor\u00e1nicas"},"abstract":"El art\u00edculo considera el uso que hace Averroes de las citas cor\u00e1nicas en sus obras, y establece diferentes categor\u00edas. En la primera se encuentra su obra teol\u00f3gica cuyo t\u00edtulo se puede traducir como Los m\u00e9todos de las pruebas en las doctrinas de la religi\u00f3n, donde las aleyas son la base de estas doctrinas. A la segunda pertenece su comentario medio a la Ret\u00f3rica donde el Cor\u00e1n es citado por ser un modelo literario. La tercera situaci\u00f3n es ante todo la de su obra \u201cTratado definitivo\u201d, la cual tiene forma de dictamen jur\u00eddico (fatw\u00e2). La \u00faltima situaci\u00f3n es la de obras filos\u00f3ficas donde Averroes cita aleyas cor\u00e1nicas para su interpretaci\u00f3n de Arist\u00f3teles.\r\n\r\nThe article considers how Averroes makes use of Quranic verses in his works and classifies them into different categories. His theological treatise, that can be translated as Disclosure of the Proof Methods Concerning the Principles of Religion, based on Quranic verses, belongs to the first category. Averroes middle commentary on the Aristotelian Rhetoric belongs to the second, in which the Qur\u2019an is quoted as a literary paradigm. In the third category we find his \u2018Definitive Treatise\u2019, written in the form of a fatw\u0101 or legal response. His philosophical works belong to the last category, in which Averroes makes use of Quranic verses to buttress his interpretation of Aristotle.","btype":3,"date":"2013","language":"Spanish","online_url":"","doi_url":"","ti_url":"","categories":[{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"}],"authors":[{"id":343,"full_name":"Josep Puig Montada","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5593,"journal_id":null,"journal_name":"SVMMA, Revista de Cultures Medievals","volume":"1","issue":"1","pages":"12-22"}},"sort":["Averroes y su uso de aleyas cor\u00e1nicas"]}
| Title | Averroës' Takfir of al-Ghazālī: Ta'wīl and Causal Kufr |
| Type | Article |
| Language | English |
| Date | 2021 |
| Journal | American journal of Islam and society |
| Volume | 38 |
| Issue | 1/2 |
| Pages | 60-92 |
| Categories | al-Ġazālī, Relation between Philosophy and Theology, Theology |
| Author(s) | Saja Parvizian |
| Publisher(s) | |
| Translator(s) |
| Al-Ghazālı̄ famously claims in the Incoherence of the Philosophers that al-Fārābī and Avicenna are unbelievers because they hold philosophical positions that conflict with Islam. What is less well-known, however, is that Averroës claims in the Decisive Treatise that al-Fārābī and Avicenna are not unbelievers; rather, al-Ghazālı̄ is the true unbeliever for writing the Incoherence of the Philosophers. In this paper, my aim is to present a sustained reconstruction of Averroës’ legal and philosophical argument for why al-Ghazālı̄ is an unbeliever. The crux of Averroës’ argument is that al-Ghazālı̄ has expressed false allegorical interpretations of scripture to unqualified persons, which has caused them to fall into unbelief. By being causally responsible for other people’s unbelief, al-Ghazālı̄ is an unbeliever as well. |
{"_index":"bib","_type":"_doc","_id":"5566","_score":null,"_source":{"id":5566,"authors_free":[{"id":6460,"entry_id":5566,"agent_type":"person","is_normalised":1,"person_id":903,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Saja Parvizian","free_first_name":"Saja ","free_last_name":"Parvizian","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]="}}],"entry_title":"Averro\u00ebs' Takfir of al-Ghaz\u0101l\u012b: Ta'w\u012bl and Causal Kufr","title_transcript":"","title_translation":"","main_title":{"title":"Averro\u00ebs' Takfir of al-Ghaz\u0101l\u012b: Ta'w\u012bl and Causal Kufr"},"abstract":"Al-Ghaza\u0304l\u0131\u0304 famously claims in the Incoherence of the Philosophers that al-Fa\u0304ra\u0304bi\u0304 and Avicenna are unbelievers because they hold philosophical positions that conflict with Islam. What is less well-known, however, is that Averroe\u0308s claims in the Decisive Treatise that al-Fa\u0304ra\u0304bi\u0304 and Avicenna are not unbelievers; rather, al-Ghaza\u0304l\u0131\u0304 is the true unbeliever for writing the Incoherence of the Philosophers. In this paper, my aim is to present a sustained reconstruction of Averroe\u0308s\u2019 legal and philosophical argument for why al-Ghaza\u0304l\u0131\u0304 is an unbeliever. The crux of Averroe\u0308s\u2019 argument is that al-Ghaza\u0304l\u0131\u0304 has expressed false allegorical interpretations of scripture to unqualified persons, which has caused them to fall into unbelief. By being causally responsible for other people\u2019s unbelief, al-Ghaza\u0304l\u0131\u0304 is an unbeliever as well.","btype":3,"date":"2021","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.35632\/ajis.v38i1-2.735","ti_url":"","categories":[{"id":14,"category_name":"al-\u0120az\u0101l\u012b","link":"bib?categories[]=al-\u0120az\u0101l\u012b"},{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"}],"authors":[{"id":903,"full_name":"","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5566,"journal_id":null,"journal_name":"American journal of Islam and society","volume":"38","issue":"1\/2","pages":"60-92"}},"sort":["Averro\u00ebs' Takfir of al-Ghaz\u0101l\u012b: Ta'w\u012bl and Causal Kufr"]}
| Title | El filósofo como heredero de los profetas: el racionalismo islámico de Averroes |
| Type | Article |
| Language | Spanish |
| Date | 2015 |
| Journal | Al-Qantara |
| Volume | 36 |
| Issue | 1 |
| Pages | 45–68 |
| Categories | Law, Theology, Relation between Philosophy and Theology |
| Author(s) | Diego R. Sarrió |
| Publisher(s) | |
| Translator(s) |
| El presente artículo argumenta que por debajo del marco jurídico del Faṣl al-maqāl subyace el deseo de conciliar los requerimientos de la razón con las exigencias de la fe. Averroes basa tal conciliación en la aceptación de una teoría hermenéutica según la cual, la Palabra Divina se dirige a cada ser humano según su capacidad intelectual. Por consiguiente, Averroes no excluye a los sabios del deber religioso de asentir a la verdad revelada. Contrariamente a interpretaciones exageradamente secularizadoras de su racionalismo, el artículo sugiere que Averroes concibió la filosofía en términos cuasi religiosos, como la obra más noble que se puede llevar a cabo en presencia de Dios, cuyo ejercicio convierte a sus practicantes en los legítimos «herederos de los profetas». |
{"_index":"bib","_type":"_doc","_id":"5289","_score":null,"_source":{"id":5289,"authors_free":[{"id":6108,"entry_id":5289,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Diego R. Sarri\u00f3","free_first_name":"Diego R.,","free_last_name":"Sarri\u00f3","norm_person":null}],"entry_title":"El fil\u00f3sofo como heredero de los profetas: el racionalismo isl\u00e1mico de Averroes","title_transcript":"","title_translation":"","main_title":{"title":"El fil\u00f3sofo como heredero de los profetas: el racionalismo isl\u00e1mico de Averroes"},"abstract":"El presente art\u00edculo argumenta que por debajo del marco jur\u00eddico del Fa\u1e63l al-maq\u0101l subyace el deseo de conciliar los requerimientos de la raz\u00f3n con las exigencias de la fe. Averroes basa tal conciliaci\u00f3n en la aceptaci\u00f3n de una teor\u00eda hermen\u00e9utica seg\u00fan la cual, la Palabra Divina se dirige a cada ser humano seg\u00fan su capacidad intelectual. Por consiguiente, Averroes no excluye a los sabios del deber religioso de asentir a la verdad revelada. Contrariamente a interpretaciones exageradamente secularizadoras de su racionalismo, el art\u00edculo sugiere que Averroes concibi\u00f3 la filosof\u00eda en t\u00e9rminos cuasi religiosos, como la obra m\u00e1s noble que se puede llevar a cabo en presencia de Dios, cuyo ejercicio convierte a sus practicantes en los leg\u00edtimos \u00abherederos de los profetas\u00bb.","btype":3,"date":"2015","language":"Spanish","online_url":"","doi_url":"https:\/\/doi.org\/10.3989\/alqantara.2015.002 ","ti_url":"","categories":[{"id":26,"category_name":"Law","link":"bib?categories[]=Law"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5289,"journal_id":null,"journal_name":"Al-Qantara","volume":"36","issue":"1","pages":"45\u201368"}},"sort":["El fil\u00f3sofo como heredero de los profetas: el racionalismo isl\u00e1mico de Averroes"]}
| Title | Ibn Rushd and Natural Law: Mediating Human and Divine Law |
| Type | Article |
| Language | English |
| Date | 2017 |
| Journal | Journal of Islamic and Muslim Studies |
| Volume | 28 |
| Issue | 1 |
| Pages | 1–27 |
| Categories | Law, Relation between Philosophy and Theology, Theology, Rhetoric |
| Author(s) | Karen Taliaferro |
| Publisher(s) | |
| Translator(s) |
| This article traces a Muslim tradition of natural law in the thought of Ibn Rushd. I argue that this notion of natural law enriches the concept of law and can mediate conflicts of human law and divine law in Islam. I discuss the ontology, then epistemology, of Ibn Rushd’s natural law, then situate the resultant conception of law within Islamic legal and theological contexts. |
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| Title | Ibn Rushd and his Criticism for Esh’arism |
| Type | Article |
| Language | English |
| Date | 2010 |
| Journal | Journal of Islamic Research |
| Volume | 3 |
| Issue | 2 |
| Pages | 82-97 |
| Categories | al-Ġazālī, Theology, Relation between Philosophy and Theology |
| Author(s) | Orhan Atalay |
| Publisher(s) | |
| Translator(s) |
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| Title | Ibn Rushd on reconciliation: between philosophy and religion |
| Type | Article |
| Language | English |
| Date | 2006 |
| Journal | Aligarh journal of Islamic philosophy |
| Volume | 12 |
| Pages | 13-30 |
| Categories | Relation between Philosophy and Theology, Theology |
| Author(s) | Khawaja Muhammad Saeed |
| Publisher(s) | |
| Translator(s) |
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| Title | Le rationalisme d'Averroès d'après une étude sur la création |
| Type | Article |
| Language | French |
| Date | 1954 |
| Journal | Bulletin d'Etudes Orientales de l'Institut Français de Damas |
| Volume | 14 |
| Pages | 7–59 |
| Categories | Relation between Philosophy and Theology, Kalām, Aristotle, Theology |
| Author(s) | Michel Allard |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/41603249 |
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| Title | Philosophy and Scripture in the Theology of Averroes |
| Type | Article |
| Language | English |
| Date | 1968 |
| Journal | Mediaeval Studies |
| Volume | 30 |
| Issue | 1 |
| Pages | 78–89 |
| Categories | Theology, Relation between Philosophy and Theology |
| Author(s) | Majid Fakhry |
| Publisher(s) | |
| Translator(s) |
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